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The final borders of Hungary were defined by the Treaty of Trianon signed on 4 June 1920. Beside exclusion of the previously mentioned territories, they did not include:
the rest of Transylvania, which together with some additional parts of the pre-war Kingdom of Hungary became part of Romania;
Carpathian Ruthenia, which became part of Czechoslovakia, pursuant to the Treaty of Saint-Germain in 1919;
most of Burgenland, which became part of Austria, also pursuant to the Treaty of Saint-Germain (the district of Sopron opted to remain within Hungary after a plebiscite held in December 1921, the only place where a plebiscite was held and factored in the decision);
Međimurje and the 2/3 of the Slovene March or Vendvidék (now Prekmurje), which became part of the Kingdom of Serbs, Croats and Slovenes.
By the Treaty of Trianon, the cities of Pécs, Mohács, Baja and Szigetvár, which were under Serb-Croat-Slovene administration after November 1918, were assigned to Hungary. An arbitration committee in 1920 assigned small northern parts of the former Árva and Szepes counties of the Kingdom of Hungary with Polish majority population to Poland. After 1918, Hungary did not have access to the sea, which pre-war Hungary formerly had directly through the Rijeka coastline and indirectly through Croatia-Slavonia.
With the help of Nazi Germany and Fascist Italy, Hungary expanded its borders towards neighbouring countries at the outset of World War II. This started under the Munich Agreement (1938), then the two Vienna Awards (1938 and 1940), and was continued with the dissolution of Czechoslovakia (occupation of northern Carpathian Ruthenia and eastern Slovakia) and the Axis invasion of Yugoslavia. This territorial expansion was short-lived, since the post-war Hungarian boundaries in the Paris Peace Treaties, 1947 were nearly identical to those of 1920 (with three villages – Jarovce, Rusovce, and Čunovo – transferred to Czechoslovakia). Representatives of small nations living in the former Austria-Hungary and active in the Congress of Oppressed Nations regarded the treaty of Trianon for being an act of historical righteousness because a better future for their nations was "to be founded and durably assured on the firm basis of world democracy, real and sovereign government by the people, and a universal alliance of the nations vested with the authority of arbitration" while at the same time making a call for putting an end to "the existing unbearable domination of one nation over the other" and making it possible "for nations to organize their relations to each other on the basis of equal rights and free conventions". Furthermore, they believed the treaty would help toward a new era of dependence on international law, the fraternity of nations, equal rights, and human liberty as well as aid civilisation in the effort to free humanity from international violence.
