和訳
和訳例をお願いいたします。
One of the most dangerous phrases is that familiar combination of words “dead past.” The past is never dead; (A) is very much alive, for good and ill.
We are not, as a whole, a people with a vivid sense of history. We live in the present and in the futureーand are proud of so doing. But without an acute sense of (B), (C) is meaningless and the future is filled with peril.
It is not so much the old cliche that “history repeats itself” as the fact that history anticipates itself. Today and tomorrow are foreseen in yesterday's patterns of events.
Hitler is dead; the spirit means, and how it acts under certain circumstances, we will not be able to cope with its return.
Ancient Greece is dead, but its problems remain: especially the one problem that great democracy could not solveーhow to achieve both freedom and security at the same time. Learning why Greece failed may help us find some happier solution.
We know that, in an individual life, the past remains active and influential, even when we are most unconscious of it. The same is true of nations and epochs; the waves keep widening for centuries, and slowly change the outline of the shore we stand on.
The past often seems “dead” because it is in a deadly fashion. To make the past come alive requires imagination as much as learning. The good history teacher must be more of a poet than a pedant; he must grasp the philosophy of historical events, or he has grasped nothing.
If we lose any freedoms, it may be because we play to much attention to the temporary needs of (D), and too little attention to the permanent foundations of the past.
People die; objects perish; but ideas persist forever. History shows us how ideas have changed men, and how men have changed ideas. Lacking this knowledge, we can only be blinded by false passions and aetrayed by false hopes.
(A)～(D)には、the presentまたはthe pastのどちらかが入ります。
お礼
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