英文の翻訳をお願いいたします。
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It could be argued, based on the ideas of Pierre Bourdieu, that the design industry's response to these pressures has been to create, or recapture, a sense of distinction, the set of discourses which emphasises shaping and nurturing 'natural creativity'. It has, in other words, reinvented itself as a form of art, borrowing the trappings of mystique (the tortured lone designer in pursuit of aesthetic truth), the canon (the last of great designers and a chronological design history), the language, the accepted wisdom of taste - and the gatekeepers (the critics the star designers and the teachers) who determine between them an exclusive body of knowledge.
These factors have arguably led to a rejection of practice (how to 'do' design) and the critical theories (how to 'do' design) and the critical theories (how design 'works') in favour of the pursuit of design for design's sake, and a language with which to discuss it that excludes those who do not understand it or cannot or do not wish to participate.
If this is true, then the end result is a source as well as a site of conflict between different parties. Not only is design in conflict with itself, but it feeds the very conflict the move towards distinction set out to counter. Design is often profoundly misunderstood by the end-user and media. While most people take their clothes to a specialist to have them dry-cleaned, get a builder in to add an extension to their home and a plumber to fix the central heating, many amateurs think they can 'do' design, because the process has been demystified and is much less exclusive, much less something that only an elite few can create and judge. It is a 'chicken-and-egg' situation: the more amateur designers encroach upon professional expertise, the more designers redefine what it is that makes the definition, the more the amateur decides to do it for himself.