和訳お願い致します。
Now each of the three objects which I have named affords in its pursuit many and varied points of interest, which are quite distinct from any interest thaUmay be felt in the attain ment of the ultimate end — Classification, Thus, for example, the study of the human hand as a mechanism has an interest apart from all considerations touching the comparison of ita structure with that of the corresponding member in other animals ; and, similarly, the study of the psychological facul ties in any given animal has an interest apart from all con siderations touching their comparison with the corresponding faculties in other animals. Again, just as the comparison of separate bodily members throughout the animal series has an interest apart from any question concerning the classification of animal bodies to which such comparison may ultimately lead, so the study of separate psychical faculties throughout the animal series (including, of course, mankind) has an interest quite distinct from any question concerning the classification of animal minds to which such comparison may ultimately lead. Lastly, around and outside all the objects of these sciences as such, there lies the broad expanse of General Thought, into which these sciences, in all their stages, tbrow out branches of inference. It is needless to say that of late years the interest with which the unpre cedented growth of these branches is watched has become so universal and intense, that it may be said largely to have absorbed the more exclusive sources of interest which I have enumerated.
