v0002106のプロフィール

これどうなんでしょうか？ 別に西武ライオンズのファンでもプロ野球に特別な思い入れありませんけど 140試合以上のペナントレース勝って、リーグ優勝したのに、アドバンテージあるとはいえ、西武ライオンズは多分このまま敗戦決まりでしょ このファイナルステージでしたっけ？この制度は廃止にすべき又は廃止に向けて議論すべきだと思いませんか？

50代後半♂ その昔、問題に成り地方ローカル紙にも掲載された事案です。 自分が通っていた小学校に居た当時、20代の教諭で同級生の 間では、エロ教師で通っていた。 男女生徒共 (バイセクシャル) に被害者が居ます。 幸いと言うか自分は見られただけで何も無かったのですが？ その教諭は、相手が男の子でも女の子でもお構いなしに事有る 毎に特に体育授業で必ずパンツまで下げて、男の子だとチンポ をカプッと口に含み…女の子だとマンコを指で開いてクリを指 で摘んだり舌を這わしたりしていました。 された子に聞くと男の子は、教師が口の中で男の子のチンポの 革を舌で剥いで中身を舐める。 女の子は、教師が割れ目やクリトリスを舐め回すのだそうで… 非常に気持ち悪かったと言ってました。 さらに生徒の中には発育の早い女の子が居て、その女の子の胸 を揉みさらに何も言わない子だと乳首を舐めるさらには、お尻 の穴まで舐めたり、指をいれて抜いた指を美味しそうに舐める 勿論、オマンコにも指入れてたり舐めたりしていたそうです。 その教諭は、生徒からの申告で授業中だった事も有り、校長に 一部始終を見られて厳重注意されたが懲りずに今度は特定の子 (男の子) をトイレの個室に連れ込み尻穴に一物を挿入する直前 に通報されて警察に連行されました。 後で聞いた話では、特定の男の子は、２度挿入されて中だしを されていたそうです。 質問です。 今でもこんな変態教師が居るのか…聞いて見たく成りました。

The attack on Magomero, and in particular the killing of Livingstone, had great symbolic significance for Chilembwe's men. The two Mauser rifles captured from the plantation formed the basis of the rebel armoury for the rest of the uprising. Mwanje had little military value but it has been proposed that the rebels may have hoped to find weapons and ammunition there. Led by Jonathan Chigwinya, the insurgents stormed one of the houses and killed the plantation's stock manager, Robert Ferguson, with a spear as he lay in bed reading a newspaper. Two of the colonists, John Robertson and his wife Charlotte, escaped into the cotton fields and walked 6 miles (9.7 km) to a neighbouring plantation to raise the alarm. One of the Robertsons' African servants, who remained loyal, was killed by the attackers. The rebels cut the Zomba–Tete and Blantyre–Mikalongwe telephone lines, delaying the spread of the news. The African Lakes' Company weapons store in Blantyre was raided by a force of around 100 rebels at around 02:00 on 24 January, before the general alarm had been raised by news of the Magomero and Mwanje attacks. The defenders mobilised after an African watchman was shot dead by the rebels. The insurgents were repulsed, but not before they had captured five rifles and some ammunition, which was taken back to Mbombwe. A number of rebels were taken prisoner during the retreat from Magomero. After the initial attacks on the Bruce plantation, the rebels returned home. Livingstone's head was taken back and displayed at the Providence Industrial Mission on the second day of the uprising as Chilembwe preached a sermon. During much of the rebellion, Chilembwe remained in Mbombwe praying and leadership of the rebels was taken by David Kaduya, a former soldier in the King's African Rifles (KAR). Under Kaduya's command, the rebels ambushed a small party of government soldiers near Mbombwe on 24 January, described as the "one reverse suffered by the government" during the uprising. By the morning of 24 January the government had levied the Nyasaland Volunteer Reserve, a settler militia and redeployed the 1st Battalion, KAR from the north of the colony. The rebels did not mount any further attack any of the many other isolated plantations in the region. They also did not occupy the boma (fort) at Chiradzulu just 5 miles (8.0 km) from Mbombwe, even though it was ungarrisoned at the time. Rumours of rebel attacks spread, but despite earlier offers of support, there were no parallel uprisings elsewhere in Nyasaland and the promised reinforcements from Ncheu did not materialise. The Mlanje or Zomba regions likewise refused to join the uprising.

Troops of the KAR launched a tentative attack on Mbombwe on 25 January but the engagement proved inconclusive. Chilembwe's forces held a strong defensive position along the Mbombwe river and could not be pushed back. Two African government soldiers were killed and three were wounded; Chilembwe's losses have been estimated as about 20. On 26 January, a group of rebels attacked a Catholic mission at Nguludi belonging to Father Swelsen. The mission was defended by four African armed guards, one of whom was killed, Father Swelsen was also wounded in the fighting and the church was burnt down. The military and militia forces assaulted Mbombwe again the same day but encountered no resistance. Many rebels, including Chilembwe, had fled the village disguised as civilians. Mbombwe's fall and the government troops' subsequent demolition of Chilembwe's church with dynamite ended the rebellion. Kaduya was captured and brought back to Magomero where he was publicly executed. After the defeat of the rebellion, most of the remaining insurgents attempted to escape eastwards across the Shire Highlands, towards Portuguese East Africa, from where they hoped to head north to German territory. Chilembwe was seen by a patrol of Nyasaland police and shot dead on 3 February near Mlanje. Many other rebels were captured; 300 were imprisoned following the rebellion and 40 were executed. Around 30 rebels evaded capture and settled in Portuguese territory near the Nyasaland border. The colonial authorities responded quickly to the uprising with as much force and as many troops, police and settler volunteers it could muster to hunt down and kill suspected rebels. There was no official death toll, but perhaps 50 of Chilembwe’s followers were killed in the fighting, when trying to escape after or summarily executed. Worrying that the rebellion might rapidly reignite and spread, the authorities instigated arbitrary reprisals against the local African population, including mass hut burnings. All weapons were confiscated and fines of 4 shillings per person were levied in the districts affected by the revolt, regardless of whether the people in question had been involved. As part of the repression, a series of courts were hastily convened which passed death sentences on Forty-six men for the offences of murder and high treason and 300 others were given prison sentences. Thirty-six were executed and, to increase the deterrent effect, some of the ringleaders were hanged in public on a main road close to the Magomero Estate where Europeans had been killed.

The colonial government also begun attacking the rights of missionaries in Nyasaland and, although Anglican missions, those of the Scottish churches and Catholic missions were not affected, it banned many smaller, often American-originated churches, including the Churches of Christ and Watchtower Society, from Nyasaland, and placed restrictions on other African-run churches. Public gatherings, especially those associated with African-initiated religious groups, were banned until 1919. Fear of similar uprisings in other colonies, notably Northern Rhodesia, also led to similar repression of independent churches and foreign missions beyond Nyasaland. Though the rebellion failed, the threat to colonial rule posed by the Chilembwe revolt compelled the local authorities to introduce some reform. The colonial government proposed to undermine the power of independent churches like Chilembwe's, by promoting secular education but lack of funding made this impossible. The government began to promote tribal loyalties in the colony, through the system of indirect rule, which was expanded after the revolt. In particular, the Muslim Yao people, who attempted to distance themselves from Chilembwe, were given more power and autonomy. Although delayed by the war, the Nyasaland Police, which had been primarily composed of African askaris levied by local white officials, was restructured as a professional force of white colonists. Forced labour was retained, and would remain a resentment for decades afterwards. In the aftermath of the revolt, the colonial administration formed a Commission of Enquiry to examine the causes and handling of the rebellion. The Commission, which presented its conclusions in early 1916, found that the revolt was chiefly caused by mismanagement of the Bruce plantation. The Commission also blamed Livingstone himself for "treatment of natives [that was] often unduly harsh" and for poor management of the estate. The Commission found that the systematic discrimination, lack of freedoms and respect were key causes of resentment among the local population. It also emphasised the effect of Booth's ideology on Chilembwe. The Commission's reforms were not far-reaching—though it criticised the thangata system, it made only minor changes aimed at ending "casual brutality". Though the government passed laws banning plantation owners from using the services of their tenants as payment of rent in 1917, effectively abolishing thangata, it was "uniformly ignored". A further Commission in 1920 concluded that the thangata could not be effectively abolished, and it remained a constant source of friction into the 1950s.